I am becoming weary, listening to the same refrain from the President of the United States, down the ladder of talking heads, whenever an act of terrorism is committed in the name of Allah against others whether they be Muslims or other religious or ethnic groups. We are greeted with the same popular disclaimer: “That’s not Islam.” The same refrain was accompanied with the beheading of an innocent western journalist.

If it is not Islam, what is it? Just another act of “ordinary” violence? Secretary of State Kerry called ISIS’ violence “a cancer” in the Muslim world. But there is, at this writing, a more troubling response to these acts of violence that is not being addressed and is very worrisome.

This summer, during the deadly conflict in GAZA, Muslims marched thru the streets of London and Paris , two cities in which there are admittedly a substantial population of blatantly anti-Semitic citizens who cannot accept Israel’s existence. Their march was to protest loudly and passionately the deaths of Gazans “at the hands of Israel”. Of course, it makes sense to protest the bombing of schools and residential buildings so long as they are not utilized as a shield by the militants. And there the truth is clear, self-evident and unbiased. Rockets buried beneath schools and other public facilities were utilized as a shield Hamas.

A further observation before we proceed. Let’s not try to muddy the waters in an attempt to obfuscate our objectivity by tortured nuances in describing who our enemy is and who is not in this present discussion. There is no “legal” difference in form” between ISIS and Hamas. Hamas does not represent the governing political arm of Gaza and ISIS is not the “representative government” of the land it is occupying. Neither Hamas nor ISIS are a state (by any traditional definition) nor are they “rogue states” (however that term happens to be defined at the moment). They are both terrorist groups with enormous physical and political ability and support for them should be condemned without distinction. The act of silence greeting the deeds of either is indistinguishable and not acceptable. Terrorism is never acceptable.

If the human atrocities, worldwide, that are paraded before us each and every day were sporadic occurrences, I would not have begun this article. The concern is that the reported inhuman attacks are anything but rare, and are increasingly more and more often and barbaric. They demand a universal outrage and a voice of disgust. Not simply by the President of the United States, not simply by the Secretary of State and not simply by an isolated leader in the Muslim world. These lonely sound-bites of outrage have led me to the sudden realization that there is a strange and ominous silence that surrounds me, especially in the United States.

The barbaric beheadings, the parading of severed heads by children and the mass murder of innocent civilians has produced a deafing silence in the Muslim community in the United States. That silence is indicative of a state of mind that is troubling in a substantial part of the country’s population. What is the reason for the silence in Muslim-America and how will it be perceived?

It means nothing to claim that violence by a Muslim is not the “voice of Islam”; a cover-up of empty words, a political salve to hide behind. Totally meaningless. ISIS has made it easy for us to understand their focus. The ISIS propaganda apparatus publishes an English-Language jihadist slick magazine Dabiq. In its latest issue, aimed at the English-Speaking world, it rejoices over Foley’s beheading, and it amazingly calls the beheading “a cooling balm for the believers’ hearts”.

Why hasn’t the Muslim community in this country jumped to their communal feet in outrage, as in Paris and London? Equally disturbing why hasn’t the national press, the media and the talking heads not confronted the silence of the American- Muslim population?

Why the fear of national confrontation? Is it the fear that one might be accused of prejudice against those in this country who count themselves as being Muslim? Accused of being racist? Not unexpected, the Muslim population found its marching feet and protested loudly in London and Paris against Israel , but they have seem to have lost that same collective voice, the same passion and dedication in denouncing the atrocities committed by ISIS and other Muslim extremists. The Council on American-Islamic Relations (CAIR) is a self-described group similar, it alleges, to the NAACP, in promoting and protecting the positive image of Islam and Muslims n American. In 1998 a co-founder of CAIR said: “Islam isn’t in America to be equal to any other faith, but to become dominant.” To be redundant: Where is the collective voice of outrage in the American-Muslim community?

Could the sad truth be that there is an unspoken thread to one’s own religious/secular world that prohibits them from criticizing their own? Are they fearful of retaliation by the extremists in their midst? Why is an entire Muslim- American community paralyzed in expressing what should be their outrage? I would hate to think the worst. Certainly, if the individual Muslim-American fails to join with his neighbor and other Muslim-Americans in protest, their continued shared silence will be perceived, rightfully or wrongfully, as being part of a silent supporter to the horrors of ISIS and those like them.

Richard Allan,

The Editor

Categories: Commentary

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